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Babad Jaka Tingkir, the historical prophecy that Writing the Past, Inscribing the Future translates and reads, is uniquely suited for such a study. She then undertakes a richly textured reading of the poem that discloses how it manages to escape the fixing of 'tradition.' Adopting a dialogic strategy of reading, Florida writes to extend-as the work’s Javanese author demands-this history’s prophetic potential into a more global register. Florida provides a nuanced translation of this particular traditional history, a history composed in poetry as the dream of a mysterious exile. Hindu-Buddha datang pertama lalu disusul oleh karya Islam yang menambah nuansa sinkretis.After introducing the colonial and postcolonial orientalist projects that would fix the meaning of traditional writing in Java, Nancy K.
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Dari hasil bacaan teks-teks di atas, tulisan ini menemukan bahwa sejak masa kuno Singasari dan Majapahit, penyelarasan dan sinkretisme antara banyak tradisi keagamaan telah dipraktikkan sebagai bagian penting dari konsep pluralisme. Praktik dinamis sinkretisme dan penyelarasan antara tradisi keagamaan lokal dan asing ditemui dalam Sutasoma, Kertagama, Dewa Ruci, Babad Tanah Jawa, dan Centini. Artikel ini mencoba menemukan rumusan pluralisme dengan membaca ulang teks klasik Jawa dengan memilih bagian tertentu dari sastra Hindu-Buddha yang disebut kakawin dan karya Islami yang disebut serat dan babad. This article is an example of our endeavor that pluralism can be formulated based on local wisdom such as reading classical texts with the spirit of reinterpretation of indigenous virtues with a fresh perspective. Their stories tell us about the relativism of evil and good, in which evil is not annihilated but converted into goods.
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The accounts of the famous Javanese saint Sunan Kalijaga reflects the older source of Sutasoma, Ken Arok, Bhima, and other figures.
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